Перевод: с исландского на английский

с английского на исландский

the son

  • 1 SÓN

    f. [Germ. sühne, ver-söhnung]:—an atonement, sacrifice, of the heathen age; this ancient Teut. word remains in the Norse only in a few COMPDS: sónarblót, sónardreyri, sónargöltr.
    II. Són was the name of one of the vessels in which the blood ot Kvasir (the mead of wisdom and poetry) was kept, Edda; hence poetry itself is called fyllr Sónar, id.: orða-sáð Sónar, the word-seed of Són, i. e. inspired poetry, Kormak. This whole myth belongs to the mysteries of the heathen poets.

    Íslensk-ensk orðabók > SÓN

  • 2 son-leysi

    n. the having no son.

    Íslensk-ensk orðabók > son-leysi

  • 3 höfðingja-son

    m. the son of a h., Hrafn. 14.

    Íslensk-ensk orðabók > höfðingja-son

  • 4 merar-son

    m. son of a mare, a term of abuse, Fas. i. 74; fast gyrðr merarson, for the pun see Safn i. 33.

    Íslensk-ensk orðabók > merar-son

  • 5 KENNA

    * * *
    (-da, -dr), v.
    1) to know, recognize (Flosi kenndi Kára, er hann kom í stofuna);
    2) to know as one’s own, claim (kenna sér land);
    3) to assign or attribute to one (þá var ok ár um öll lönd, kenndu Svíar þat Frey);
    4) kenna e-m e-t, to lay to one’s charge, impute (ef hann væri sannr verks þessa, er honum var kennt);
    kenna e-m um e-t, to charge one with a thing (Þorgeirr vildi ekki, at brœðrum hans mætti um kenna);
    5) to taste food or drink (kenna e-t or e-s);
    6) to feel, perceive, with acc. and gen. (ek kennda þín eigi, er þú hvíldir á brjósti mér);
    kenna sætan ilm, to perceive a sweet smell;
    kenna hita (kulda) af e-u, to feel heat (cold) from;
    kenna aflsmunar, liðsmunar, to feel the odds;
    hón kenndi í meira lagi, she felt considerable pain;
    absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, it began to darken;
    mér kennir heiptar við e-n, I feel hatred against one;
    kenna niðr, to touch the bottom (en er skipin kenndu niðr, þá gekk jarl á land);
    7) to show, bear witness of (virðist mér ákall þetta meirr kenna ranglætis en réttvísi);
    8) to call, name;
    kenna e-t við e-n, to call after one (Helgi trúði á Krist, ok kenndi því við hann bústað sinn);
    9) in poetry, to call by a periphrastic name (hvernig skal kenna sól, vind);
    10) kenna e-m e-t, to teach one a thing (kenna e-m rétta trú ok góða siðu);
    ek hefi kennt þér írsku at mæla, I have taught thee to speak Irish;
    11) to make one do a thing (kenna e-m bíta);
    12) refl., kennast, to seem, appear (Ulfr kennist mér vitr maðr);
    recipr., svá var myrkt, at þeir kenndust eigi, that they did not know one another;
    goldit var honum þetta svá, at hann mun lengi kennast, he was repaid for this in a way that he will long remember;
    kennast við, to recognize (kenndist hann af því þegar við mennina); to confess, acknowledge (at þeir mætti við kennast sinn lítilleik).
    * * *
    d, kennig, Hm. 164; part. kennandisk, Bs. i. 322, H. E. i. 499, Dipl. iv. 8; [Goth. kunnan; A. S. knáwan; Old Engl. and Scot. ken; Dan. kjende; Swed. känna]:—to ken, know, recognise; þú kennir konu þá er heitir Oddný, Fms. vii. 103, Hkv. 2. 12; hann kenndi hann þegar, Nj. 9; Flosi kenndi Kára er hann kom í stofuna, 282; hann kenndi skipit, því at hann hafði þat skip séð fyrr, Eg. 120; þar kenndi Ingimundr lönd þau er honum var til vísat, Landn. 175, Sd. 186; þóttisk hann kenna sitt mark á vísu þessari, Fms. iii. 20: with infin., þeir kenndu at þat var Eirekr viðsjá, Ísl. ii. 335; er þetta hann Skalla-grímr? Grímr sagði at hann kenndi rétt, Eg. 112; kennir þú nökkut til gripa þessara! Nj. 75.
    II. kenna sér e-t, to know as one’s own, claim; kenna sér land, Grág. ii. 204; hann á eigi þat er hann kennir sér, 219; Ingimundr kenndi sér fimm víntunnur … þú munt kenna þér þat er aðrir menn eigu, Bs. i. 433; því kenndi hvárr-tveggi sér nautin, Landn. 47; at enginn dirfi sik at kenna sér þat er hann görir eigi, Al. 88; ek spyrr hverr sér kenni M. M. at þingmanni, Grág. i. 19.
    III. to acknowledge as belonging to another, attribute to him; öll vár góðverk eru honum at kenna ok eigna, Stj. 25; þá var ok ár um öll lönd, kenndu Svíar þat Frey, Hkr. i. 16; hér er tunglinu kennt embætti sólarinnar, Skálda 211; k. e-m barn, to father a child upon one, Bs. i. 807, K. Á. 16; var sveinn sá kenndr Jóni er Þórarinn hét, Sturl. i. 223; þó at hann sé kenndr nokkurum manni at syni, Grág. ii. 113, (kenningar-son, a natural son): cp. the phrase, þar er enginn kenndr sem hann kemr ekki, no one is known where he comes not, i. e. men had better keep aloof from where they have no business to be.
    2. to lay to one’s charge, impute; Ásbjörn kenndi sér völd um þat harðrétti, Rd. 249; Eva kenndi sína synd orminum, Stj. 37; ef þeim eru engir laga-lestir kenndir, Grág. ii. 41; ef meiri eru ráð kennd um konu-nám þeim manni, i. 335; ef hann væri sannr verks þessa er honum var kennt, Fms. ii. 73; Sigurðr taldi þat úsatt sem Ingi konungr kenndi þeim, vii. 242; þeir kenndu honum, at hann hefði verit at vígi Benteins, 224; kenndi þat hvárr öðrum, at ekki héldi þat er mælt var, 248; það er mér að kenna, it is brought home to me; yðr er þat kenna, Am. 51: k. e-m um e-t, to charge one with a thing; Þorgeirr vildi ekki at bræðrum hans mætti um kenna, hvat sem í görðisk, Nj. 252; kenndu þeir því mest um, at Kjartan hafði þegit skikkjuna, Fms. x. 295.
    IV. to know, perceive, feel, taste, scent; þegar hirðin hafði kennt ( tasted) fyrsta rétt, Fas. iii. 302; þeir kenna svá sætan ilm at þeir höfðu aldri fyrr slíkan kenndan, Fms. i. 228; kenna fúlt, to perceive a foul smell, Hallfred; kenna daun, Fms. viii. 230; þeir brugðu í munn sér ok þóttusk ekki jafnsætt kennt hafa, Fb. i. 539; hundarnir röktu sporin, þvíat þeir kenndu ( got scent of) af hreinstökunum, Ó. H. 152; kenndi djákninn ekki ( he felt not) at þeir lægi á honum, Bs. i. 464; hón kenndi ( she felt pain) í meira lagi, þá er nálgaðisk hátíð Þorláks biskups, 323.
    β. kenna niðr (or niðri), to touch the bottom; en er skipin kenndu niðr þá gékk jarl á land, Hkr. i. 206; ok er skipit kenndi niðr, hlupu þeir fyrir borð, Grett. 97, Fms. viii. 317, ix. 23; svá var djúpt á bæði borð, at forkarnir kenndu eigi niðr, it was so deep that the boat-hooks did not reach the bottom, Ld. 56; þá er skipit flaut ok eigi kenndi niðr, 78.
    γ. absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, i. e. it began to darken, Sturl. iii. 217 C; þá kenndi ( one could scent) ór laukinum, Fbr. 215; þá er maðr heilundi er köra (acc. or gen.?) kennir inn til heila-basta, Grág. ii. 91.
    2. with prepp.; kenna af (á, at), to perceive, see; þess kennir nú at (af?) at þér þykkir ek févani, it is clear that …, I see that …, Eb. 38; kenndi þess mjök á ( it was much to be seen) um marga Upplendinga, at ílla hafði líkat aftaka Þóris, Ó. H. 188; þess kenna margir af, at þú ert frændstórr, Fb. ii. 270; deyr allt þat er af kennir ( all die that taste or smell of it), þeir deyja þegar er þeir kenna af, Rb. 352:—kenna til, to smart, feel pain, ache, freq. in mod. usage.
    3. with gen. to have feeling of, feel; kenna mæði, lo be exhausted, Eg. 124; hjarta manns kennir alls, Skálda 169; kenna sóttar, to feel sickness; kona kennir sér sóttar, of childbirth, Fs. 26, Fas. ii. 504, Sd. 176: kenna karlmanns, to ‘know’ a man, cohabit with, Mar.; ek kennda eigi karlmanns, barn at bera, Hom. 30; kenna aflsmunar, liðsmunar, ríkismunar, to feel the odds, be overmatched, Hkr. i. 286, Fms. iv. 331, Ld. 38; kenna harðinda, Fms. vi. 110; kenna kulda af e-u, to feel cold from, Eb. 42; k. hita af e-u, Bs. i. 42; k. odds, benja, to feel the point, the wound, Am. 59, 88; virðisk mér ákall þetta meir kenna ranglætis en réttvísi, it is more prompted by overbearing than by justice, Fb. i. 19; hón kenndi þess at þar stóð ör í, ii. 365; nú má vera at mér kenni heiptar við suma menn, that I feel hatred against somebody, Sturl. iii. 233; tók þá at kenna annars litar, it began to grow dark, 171; vínviðr var efst þar sem holta kenndi, the holts were covered with vines, Þorf. Karl. 420; kenna fæðu, to taste food, Stj. 490, 492; but also k. á fæðu, 453, 517; kenna grunns, to touch the bottom, of a ship or anything afloat, Grág. ii. 353; k. endi-skeiðs, Bragi.
    V. to call, name; kenna e-t við e-n, to call after one; Helgi trúði á Krist, ok kenndi því við hann bústað sinn, i. e. called it after Christ (Christness), Landn. 207; í þeim fjórðungi er dómrinn er við kenndr, in the quarter by which name the court is called, Grág. i. 65; at helga Þór allt landnám sitt ok kenna við hann, Landn. 97; k. mánuðinn við þann mann sem vatnsins gætir, Rb. 104; við þann er kennt Gunnars-holt, Nj. 29; Oddbjörn er Oddbjarnar-leið er við kennd, Eg. 102; Fleiri hlupu þeir fyrir berg, þar sem við þá er kennt síðan, Landn. 36; kenna þá með margfjölda atkvæði, address them in the plural, Sks. 312; sá var kenndr ( nicknamed) Knarrar-smiðr Ór, 43; Nótt en Nörvi kennda, i. e. Night, the daughter of Norvi, Alm. 30; hvar eru Hjörvarði haugar kenndir, where are the hows called Hjorward’s? Fas. i. 519 (in a verse); Mæringr mér of kenndr, my own sword M., Bjarn. (in a verse); hlutir er þú skal varask, at þú verðir eigi við kenndr, Sks. 358, 780; kenndr við styr, morð, connected with, Korm.
    2. in poetry, to call by a periphrasis or descriptive name; rétt er at kenna ( to call) hana (a woman) svá, at kalla hana selju þess er hón miðlar, Edda; hvernig skal kenna Þór?—Svá at kalla hann son Óðins …, how is Thor to be called?—Thus, call him the ‘son of Odin,’ 53: hvernig skal kenna mann?—Hanna skal k. við verk sín, 67: with prep., kona er kennd við stein, Edda; ok kenn þó hvárn til sinnar iðnar, Fms. vi. 362; konu skal k. til alls kvenn-búnaðar, Edda, etc., see Edda (Skáldskm.) passim; hence kennd heiti ( compound or circumlocutory names), opp. to ókennd heiti ( plain appellatives), Edda 49.
    B. In a causal sense, [Goth. kannjan = γνωρίζειν]:—to teach, with acc. of the thing, dat. of the person, or with infin. of the thing or absol.; kenna e-m íþróttir, Fms. v. 334; kenna e-m rétta trú ok góða siðu, i. 17; kenn mér engan sann, iii. 85; Gunnarr fór með öllu sem honum var ráð til kennt, as he was taught, Nj. 100; kenn þú ráðit til, Fms. x. 334; kenna e-m at flýja, Hkr. i. 149; ek hefi kennt þér Írsku at mæla, Ld. 72; kenna helgar ritningar, 623. 18; þing-kenna, to proclaim in public, N. G. L. i. 7; far sem ek kenni þér, as I tell thee, Sd. 182; ek em sunr Áka, svá er mér til kennt, so I am told, Fms. xi. 153.
    2. to teach in school; Andresi syni þeirra lét Herra biskup kenna ok vígði síðan, Bs. i. 716; kenna kenningar, to preach, 140; þá heyrði hann til er prestlingum var kennd íþrótt sú er grammatica heitir, 163; k. prestlingum, id.; þat kann ek it átjánda er ek æva kennig mey né manns konn, Hm. 164; ungr kenndak mér annat, I was taught otherwise when young, Fms. vi. 401 (in a verse); slíkt kennir mér at sofa lítið, Fas. ii. (in a verse).
    3. to teach, make one to do; kenna e-m falda rauðu, Edda (Ht.); kenna e-m bíta, lúta í gras, Lex. Poët.; kenna e-m at drúpa, Sighvat; k. e-m brautir, to shew one the way, Hðm. 12, Hbl. 56; ek mun þér stöðna kenna, 6.
    4. to tell; kennit mér nafn konungs, Hkv. Hjörv. 12.
    C. REFLEX. to feel, seem to oneself; þar er hann lætr kennask svá ágætan ilm, Fms. i. 229; Úlfr kennisk mér ( appears to one to be) vitr maðr, v. 334:—with prep., kennask við, to recognise; kenndisk hann af því þegar við mennina, Nj. 267, Bret. 48; ef engi kennisk viðr, N. G. L. i. 345; dilkunum þeim er eigi kennask ær við, Grág. ii. 312: to confess, kennask við sannan Guð, 625. 66; þeir eigu at kennask við sik, at þeir hafa vald af Guði, Gþl. 43; at þeir mætti við kennask sinn lítilleik, Edda. (pref.); ekki kennumk ek við þetta, segir Hrói, Fb. ii. 76; nefndr Skeggi viðr-kenndisk, at …, Dipl. ii. 8; nú em ek eigi svá heimskr maðr, at ek kennumk eigi við at ek hefi talat ílla, Fms. ii. 33; goldit var honum þetta svá, at hann mun lengi kennask, feel it, remember it, Edda. 30; kenndisk svá Kálfr, at, Vm. 48; ek kennumst með þessu mínu bréfi, at …, Dipl. v. 5.
    2. to feel, taste, touch; mold sýnisk mér, ok svá kennisk ( tastes) mér eigi síðr ostrinn er ek et, Ísl. ii. 352; hón þreifar um hann,—Barði mælti, hvé kennisk þér til, how is it to the touch? 342; slíks ek mest kennumk, Am. 52.
    II. recipr. to know, recognise one another; svá var myrkt at þeir kenndusk eigi, Fms. ix, 50; ef þeir höfðu hér áðr við kennsk, Grág. ii. 72.
    III. pass., þá kenndust ( were taught) margar ástir, Edda pref. (rare).
    IV. part. kenndr, vinsæll ok vel kenndr af sínum undirmönnum, Mar.; ílla kenndr, having ill report, Fs. 49.
    2. tipsy; kenndr af drykk, Stj. 172; hann er dálítið kenndr.

    Íslensk-ensk orðabók > KENNA

  • 6 NIÐR

    I)
    (-s, pl. niðjar, acc. niði, gen. niðja), m. son, kinsman, relative.
    adv.
    1) down (hann féll dauðr niðr); setjast niðr, to sit down; fœra niðr korn, to sow corn;
    2) of direction without motion, down, downward (n. ok norðr liggr helvegr).
    * * *
    1.
    m. some of the cases of which are taken from niðr (gen. niðs), some from a supposed niði (gen. niðja); from the former are nom. niðr, acc. nið, gen. niðs; from the latter, the plur. niðjar, niðja, niðjum; an acc. sing. niðja also occurs, Ó. H. (in a verse), as also gen. sing. niðja, Bragi; cp. also langniðjar: [Ulf. niþjis = συγγενής]:—a son, and hence of any kinsman, a descendant; nema reisi niðr at nið, man after man, Hm. 71; Börs niðr, the son of B. = Odin, Eg. (in a verse); Fjölnis niðr, Yggs niðr, the son of F., of Ygg, Ýt. 6, Fagrsk. (in a verse); Ása niðr, the scion of the A., Ht.; sjávarniðr, the sea’s kinsman = fire, Ýt. 4.
    II. in the law it seems to mean distant relatives (cp. Grág. i. 171 and 237), which is confirmed by the use of the word in the early Swed. niþ, and in niþararf, which, according to Schlyter, means devolution to distant relatives; niðr would therefore answer to mod. Icel. útarfar, as opp. to frændr: it occurs chiefiy in the allit. phrase, inn nánasti niðr, the nearest nið, Grág. i. 171, 175; til ens nánasta niðs, 237; nú lifir ekki þeirra manna, þá skal taka inn nánasti niðr frjáls-borinna manna ok arfgengr, 171; þá eigu þau í föður-ætt at hverfa þar til þau eru sextán vetra, en síðan til ens nánasta niðs, 237; tvá nánustu niði, N. G. L. i. 56; cp. næsti na-nithi in early Dan. law; biðja griða nás nið eðr nefa, Grág. ii. 20.
    2.
    adv. [A. S. nider; Scot. neth; Germ. nieder; Dan. neder; but not in Goth., for Ulf. renders κάτω by dalaþ]:—down; lúta niðr, to ‘lout low,’ bow down, Fms. i. 159; falla niðr, to fall down, Nj. 9; falla dauðr niðr, Fms. xi. 145; setjask niðr, to sit down, Nj. 3; færa korn niðr, to sow corn, 169; setja niðr lík, to bury, H. E. i. 491, Fms. iv. 110, x. 406; leggja niðr, to lay down; drepa niðr, to cut down, slaughter, vii. 243; færa niðr, to put doiun, Ld. 168; svelgja niðr, to swallow down, Pr. 475; renna niðr, id.
    2. of direction without motion; hamrar eru upp ok niðr frá hellinum, niðr frá Mælifelli, Landn. 71, Fbr. 91 new Ed.; hann hefir upp líking manns, en niðr dýr, Best. 47:—with motion, niðr á jörð, Stj. 218; fara niðr á Egiptaland, down to Egypt (from Palestine), Stj. 162, 215.
    II. metaph., koma niðr boði, to celebrate a wedding, Sturl. iii. 277: to hit, lóga eigi beltinu nema þú komir vel niðr, Fms. xi. 272; koma niðr í góðan stað, to fall into good hands; koma hart niðr, to smart, be hardly treated, metaphor from a severe fall, Nj. 165; drepa niðr, to put down, quash, 21, 33, Boll. 346, N. G. L. i. 73; slá niðr, to fling down, Fms. xi. 72.
    B. niðri, denoting in a place, vera niðri, liggja niðri, etc., passim, see the remarks to frammi (p. 169, col. 2), to which the use of niðri is perfectly analogous:—down; uppi ok niðri ok þar í miðju, Lil. 1; skoðuðu hann uppi ok niðri, all over, high and low, Skíða R. 196; niðri við sjó, Gísl. 72; vera niðri í kili, Fbr. 81 new Ed.
    2. metaph. underneath, Stj. 393: beneath, underneath, secretly, styrktu hann undir niðri til slíkra údáða, Mar.; hann elskaði aðra konu undir niðri, id., passim.

    Íslensk-ensk orðabók > NIÐR

  • 7 hornungr

    (-s, -ar), m.
    2) scamp, outcast (vera h. e-s).
    * * *
    m. [A. S. hornung = bastard; Lex Romana ornongo; cp. Germ. winkel-kind and winkel-ehe = concubinatus; cp. bæsingr and Engl. bastard:—all of them with the notion of a corner for the illegitimate and outcast son, see Grimm R. A. 476]:—an old law term, a bastard son; in the Norse law the son of a freeborn wife, whose mundr has not been paid, and who is therefore illegitimate, N. G. L. i. 48, 228, cp. Hðm. 12; h. ok þýjar-barn, Fas. i. 495.
    β. in Icel. law the son of a freeborn woman and a bondman, Grág. i. 178.
    2. metaph. a scamp, outcast; vera hornungr e-s, Fms. xi. 7; munu margir verða þess hornungar er eigu, hann var görr h. bróður síns, i. 255; nú emk h. hylli hennar, I am her outcast, Kormak (in a verse).

    Íslensk-ensk orðabók > hornungr

  • 8 BÓNDI

    * * *
    (pl. bœndr, gen. bónda), m.
    1) husbandman, farmer, peasant (dóttir eins lítils bónda); a yeoman, franklin, landowner (hinir stœrri bœndr);
    2) master, head of a household (= húsbóndi);
    3) husband (nú er bóndi dauðr, en kona lifir eptir).
    * * *
    a, m.: older form búandi, or even bóandi, pl. búendr or bóendr; gen. búanda, bóanda; dat. buöndum, bóöndum, Edda 28, Grág. i. 370, 371. Ó. H. 203, 209–211, 215, Nj. 14, 220; búanda (gen. pl.), 211, 212, 215–217, 220; búöndum, 219; bóandi, Grág. i. 114, 157, 187, 377, Nj. 52; but the common Icel. form is bóndi, pl. bændr; gen. dat. pl. in old writers either bónda, bóndum, or as at present keeping the æ throughout all plur. cases (bænda, (gen.) bændum): properly a part. act. from búa (turned into a noun subst., cp. frændi, fjándi), A. S. buan; Germ. bauer, and therefore originally a tiller of the ground, husbandman, but it always involved the sense of ownership, and included all owners of land (or bú, q. v.). from the petty freeholder to the franklin, and esp. the class represented by the yeoman of England generally or the statesman of Westmoreland and Cumberland: hence it came to mean the master of the house, A. S. bond and hûsbond, Engl. husband.
    1. a husbandman. The law distinguishes between a grið-maðr a labourer, búðsetu-maðr a cottager, and a búandi or bóndi a man who has land and stock. In the Icel. Commonwealth only the b. (but neither cottager or labourer) could act as judge or neighbour who gave witness in acquittal of a culprit (cp. þingheyjandi); the griðmaðr could only partly be admitted to the tylptarkviðr, not to the búakviðr, Grág. i. 35, 114; ek ryð þessa tvá menn ór kviðburðinum fyrir þá sök, at þeir eru búðsetu-menn en eigi bændr, Nj. 236; cp. l. c. below, where the distinction between both is defined. The Norse law, on the other hand, distinguishes between hersir or lendir menn ( barons) and búandi, cp. the interesting passage Fms. vi. 279 (verðr mér þá lends manns nafn ekki at virðingu; nú vil ek heldr heita bóndi sem ek á ætt til); the Norse hauldr- or óðals-bóndi nearly answers to the Engl. ‘yeoman.’ In the more despotic Norway and Denmark, as in continental Europe, ‘bóndi’ became a word of contempt, denoting the common, low people, opp. to the king and his ‘men’ (hirð), the royal officers, etc.; just as the Engl. boor degenerated from A. S. gebur, Germ. bauer, Dutch boer; and in mod. Dan. bönder means plebs, a boor; such is the use of bóndi in the Fms., esp. Sverr. S. and Hák. S. In the Icel. Commonwealth the word has a good sense, and is often used of the foremost men—Sighvatr bóndi, Sturl. ii. 78; Rafn bóndi (i. e. Sveinbjarnarsson), Bs. i. Rafn. S. several times; Rútr talaði þá til Marðar, hugsa þú svá um bóndi (Mord Gigja), Nj. 3; optar hefir þú glaðari verit, búndi, en nú, 174 (of Flosi); Njáll bóndi, id.; Þorsteinn bóndi, Illugi bóndi, Gunnl. S. Ísl. ii; Björn bóndi, Safn i. 657; Björn bóndi Einarsson (Jórsalafari), Ann. 1393; Ari bóndi, Daði bóndi, Bs. ii. 474, 505; it is only opp. to the clerks (clergy) or knights, etc. This notion of the word ( a franklin) still prevails in the mind of Icelanders.
    2. a husband, A. S. hûsbond; eigi var skegglauss Þorvaldr bóandi þinn, Nj. 52, Grág. i. 371, 377, Fms. i. 149; hjá hvílu búanda þíns, Nj. 14. [The learned Icel. clergyman Eyjulf on Vellir (died A. D. 1747) has written a short essay upoii the word bóndi, Icel. MSS. Bodl. no. 71.]
    COMPDS:—(in mod. use always bænda- if pl., bónda- if sing.)—bónda-bani, a, m. a slayer of a bóndi, Fms. vi. 104. bónda-ból, n. (bónda-bær, m.), a farm, Grett. 96 A. bónda-dóttir, f. a bóndi’s daughter, Eg. 24, Snót 18. bónda-eiðr, m. a bundi’s oath, Gþl. 67. bónda-far, n. a bóndi’s ferry-boat, Hkr. ii. 292. bónda-fé, n. a provincial fund, Gþl. 11. bónda-fólk, n. a class of bændr, Fms. vii. 293. bónda-fylking (búanda-), f. a host of bændr, Fms. viii. 126. bónda-herr, m. an army of bændr, Fms. i. 162. bónda-hlutr. m. = bóndatíund. Fr. bónda-hus, n. a bóndi’s house, K. Þ. K. 26. bónda-hvíla, u, f. a bóndi’s bed, El. 9. bónda-kirkja (búanda-), u, f. the church belonging to the bóndi in Thingvalla, where the parliament was held; and búanda-kirkjugarðr, m. the churchyard to that church, vide Nj. and Grág. This church was erected about the middle of the 11th century, vide Kristni S., Fms. vi. 266. bónda-kona, u, f. a good wife of a bóndi, Gþl. 511. bónda-laus, adj. husband-less, widowed, Stj. 420. bónda-lega, u, f. the burial place of bændr, N. G. L. i. 368. bónda-lið, n. = bóndaherr, Fms. ii. 48. bónda-ligr, adj. farmer-like. bónda-múgr, m. a crowd, host of bændr, Fms. xi. 248. bónda-nafn, n. the name, title of bóndi, Fms. vi. 279, Gþl. 106. bónda-réttr (búanda-), m. the right of a bóndi, Fms. ix. 135. bónda-safnaðr (- samnaðr) = bóndamúgr, Hkr. ii. 307, Fms. vii. 320. bónda-skapr, m. the state of the bændr, opp. to the clergy, Bs. i. 590. bónda-son, m. the son of a bóndi, Eg. 232. bónda-tala, u, f., vera í b., to be told or counted among bændr, Fas. ii. 326. bónda-tíund, f. tithe to be paid by bændr, Vm. 104. bónda-ungi, a, m. a young bóndi, Hkr. iii. 275. bónda-val, n. the elite of bændr; var þá gott b., there were choice bændr to be found, Sturl. i. 130, Landn. 236. bónda-ætt, f. a bóndi’s extraction, Fms. vi. 278.

    Íslensk-ensk orðabók > BÓNDI

  • 9 MAÐR

    (gen. manns, pl. menn, with the art. menninir), m.
    1) man (irrespective of sex), human being (guð skapaði síðarst menn tvá, er ættir eru frá komnar);
    sýndi maðr manni, one showed it to another, it went from from hand to hand;
    fjöldi manns, a great number of people;
    múgr manns, crowd of people;
    2) degree in kinship;
    vera at þriðja, fjórða, fimta manni, to be related in the third, fourth, fifth degree;
    hann var manni firr en systrungr Bárðar, he was the son of a cousin of B.;
    * * *
    m., qs. mann-r, which form also occurs in old poets, engi mannr und ranni, Vellekla, (for the change of nn before r into ð see the introduction to letter N); gen. manns, dat. manni, acc. mann, plur. menn, qs. menn-r; with the article, menninir, so always in old writers, but in mod. mennirnir erroneously, as if from mennir: the plur. meðr, answering to the sing. maðr, occurs in old poets—meðr vituð öðling æðra, Fms. vii. 87 (in a verse); Norð-meðr róa naðri, vi. 309 (in a verse); meðr fengu mikit veðr, Edda 102; hirð-meðr, veðja, Rekst., all verses of the 11th and 12th centuries; er meðr Myrkvið kalla, Akv. 5: meðr hlutu sár, Fbr. 75 new Ed. (in a verse): gen. pl. manna, dat. mönnum, acc. menn. In Ballads and Rímur after the 15th century, and hence in eccl. writers of later times, a nom. mann is now and then used, esp. in compds influenced by Germ. and Engl., e. g. hreysti-mann, Skíða R. 58; or for the sake of rhyme, ætla þú ekki, aumr mann | af komast muni strafflaust hann, Pass. 14. 17: [Ulf. manna = ἄνθρωπος; in other Teut. languages spelt man, or better mann.]
    B. A man = Lat. homo, Gr. ἄνθρωπος, also people; eigi vil ek segja frá manninum þvíat mér er maðrinn skyldr, þat er frá manni at segja, at maðr er vel auðigr at fé, Nj. 51; mennskr maðr, a manlike man, a human being, opp. to giants or beings of superhuman strength, Gm. 31; menn eru hér komnir ef menn skal kalla, en líkari eru þeir þursum at vexti ok sýn en mennskum mönnum, Eg. 110; flýjum nú! ekki er við menn um at eiga, Nj. 97; þat hafa gamlir menn mælt, at þess manns mundi hefnt verða ef hann félli á grúfu, Eg. 107; þeir ungu menn ( the young people) elskask sín í millum, Mar.; þótt nökkut væri þústr á með enum yngrum mönnum, Ld. 200; fjöldi manns, múgr manns, Fms. ii. 45, 234, xi. 245; þykkir mönnum nökkur várkunn til þess, 192; var þat margra manna mál, at …, Eg. 537, Fms. i. 45; er þat íllt manni? Eg. 604; sá maðr, that person, K. Þ. K. 4; manna beztr, fríðastr …, the best, fairest … of men, passim; allra manna bezt, beyond all men, best of all men, Bs. i. 67; kona var enn þriði maðr, Hkr. iii. 184; hvárr þeirra manna, each of the wedded fair, Grág. i. 476; góðir menn, good men! in addressing, passim: allit., Guði ok góðum mönnum, to God and all good men, Bs. i. 68: sayings, maðr skal eptir mann lifa, man shall live after man (as a consolation), Eg. 322: maðr er manns gaman, man is man’s comfort, Hm. 46; whence huggun er manni mönnum at, Pass. 2. 10: maðr eptir mann, man after man, in succession; or, maðr af manni, man after man, in turn: sýndi maðr manni, man shewed it to man, it went round from hand to hand, Fms. vi. 216; nú segir maðr manni þessi fagnaðar-tíðendi, Bs. i. 181, Þiðr. 142; kunni þat maðr manni at segja at Bróðir felldi Brján, Nj. 275.
    2. phrases, þat veit menn (the verb in sing., the noun in plur.), every one knows that! to be sure! Art. 31, 62, Karl. 48; meðr of veit, Sighvat: mod. viti menn! with a notion of irony; thus also menn segja, men say, (in old poët. usage elliptically, kveða = Lat. dicunt, Vþm. 24, 26, 28, 30, Gm. 13, Hdl. 42, Hm. 11; kváðu, people said, Vm. 33): the sing. maðr = Fr. on, mod. Dan. man (in Dan. man siger), is not vernacular.
    3. in compds. kvenn-maðr, a woman; karl-maðr, a man: of families, Mýra-menn, Síðu-menn, Landn.: inhabitants, people, Norð-menn, Norsemen; Noregs-menn, the men of Norway; Athenu-menn, Athenians; Korintu-menn, Corinthians; of condition of life, leik-menn, laymen; kenni-menn, clergymen; búand-menn, peasants; valds-menn, rulers; kaup-menn, merchants; sjó-menn, seamen; vinnu-menn, labourers.
    4. degree in a lineage: at þriðja, fjórða, fimta … manni, in the third, fourth, fifth … degree, Grág. i. 321; manni firnari en systrungr …, one degree remoter than …, used of odd degrees (e. g. four on one side and three on the other), ii. 172; hann var manni firr en systrungr Bárðar, he was an odd second cousin of B., Bárð. 165; hence tví-menningar, þrí-menningar, fjór-menningar …, a second, third, fourth … cousin, passim.
    II. a man. Lat. vir; vér höfum þrjú skip ok hundruð manna á hverju, Fas. ii. 521; síðan fór hann til manna sinna, Fms. v. 514; greiða eyri gulls hverjum manni, 178; hann fór með of manns yfir landit, iv. 146; and so in countless instances: Sigurðar-menn, the followers of S.; Tuma-menn, konungs-menn, Krist-menn, kross-menn, vii. 293, 299, Ó. H. 216.
    2. a husband; Guð er Kristinnar andar maðr er honum giptisk í trú, Greg. 31: freq. in mod. usage, maðrinn minn, my husband! dóttur-maðr, a son-in-law.
    3. metaph., vera maðr fyrir e-u, to be man enough for it, able to do it; eg er ekki maðr fyrir því, maðr til þess, id.; hann sýndisk eigi maðr til at setjask í svá háleitt sæti, Bs. i. 743; mikill, lítill, maðr fyrir sér, to be a great, strong, weak man, and the like.
    III. the Rune m, see introduction.
    C. COMPDS, manns- and manna-: manns-aldr, m. a man’s life, generation, 623. 10, Fms. viii. 240, Fas. i. 406. manns-bani, a, m. ‘man’s bane,’ a man-slayer, Js. 49, Ni. 119. manns-barn, n. a ‘man’s bairn;’ in the phrase, hvert m., every child of man, Sturl. i. 47. manna-bein, n. pl. human bones, Fms. i. 230. manns-blóð, n. human blood, Nj. 59, Fms. iii. 125. manna-búkar, m. pl. corpses of slain, Fms. iii. 7, xi. 355. manna-bygð, f. human abodes, opp. to the wilderness, Fms. i. 215. manna-bær, m. dwelling-houses, Ann. 1390. manns-bætr, f. pl. weregild, Eg. 259. manns-efni, n. a man to be; gott-m. (see efni), Eg. 368, Fms. i. 174, Fær. 231. manna-farvegr, m. a foot-path, Gþl. 539. manns-fingr, m. a human finger. manna-forráð, n. ‘man-sway,’ rule, dominion; the godord or priesthood is often in the Laws and Sagas so called, Hrafn. 21, Nj. 149, Grág., Ísl. ii. 402, Fms. x. 45. manna-forræði, n. = mannaforráð, Nj. 231, Ld. 310. manns-fótr, m. a human foot, Hkr. ii. 114. manna-fundr, m. a meeting of men, Grág. i. 420. manns-fylgja, u, f., or manna-fylgjur, f. pl. fetches of men, Lv. 69, Fs. 68; see fylgja. manna-för, n. pl. men’s footprints, Eg. 578. manna-grein, f. distinction of men, Fms. viii. 21. manns-hauss, m. a human skull, Þorf. Karl. 242. manns-hár, n. human hair, Edda 4, Fas. iii. 266. manns-hold, n. human flesh, Fms. xi. 235. manna-hugir, m. pl., see hugr III. 2, Háv. 55, Þórð. 17 new Ed. manna-hús, n. pl. men’s houses, Fbr. 77: human abodes. manns-höfuð, manna-höfuð, m. (he human head, K. Á. 1, Fms. x. 280, Nj. 275. manns-hönd, f. a human hand, Fas. i. 66. manns-kona, u, f. a man’s wife, married woman, Grág. i. 335, 337, 341, 344, 380, Bs. i. 777, Sks. 340. manna-lát, n. the loss of men, loss of life, death, Nj. 248, Eg. 585, Orkn. 296. manns-lát, n. a person’s death, decease; heyra mannslát, to hear of a person’s death. manns-líf, n. man’s life, Hom. 6. manns-líki, n. human shape, Edda 9. manna-lof, n. praise of men, Hom. 83. manna-mál, n. human voices, human speech, Nj. 154; or manns-mál, id., in the phrase, það heyrist ekki mannsmál, no man’s voice can be heard, of a great noise. manna-missir, m. the loss of men, Sturl. iii. 7, Fas. ii. 552. manns-morð, n. murder, N. G. L. i. 256. manna-mót, n. = mannfundr, Grág. i. 343. manns-mót, n. manly mien, ‘manfulness,’ Fms. i. 149, xi. 86; þat er mannsmót að honum, he looks like a true man. manna-munr, m. distinction, difference of men, Bs. i. 855. manna-múgr, m. a crowd of people, Fær. 12. manns-mynd, f. the human shape, Stj. 147. manna-reið, f. (a body of) horsemen, Nj. 206. manna-samnaðr, m. = mannsafnaðr, Ísl. ii. 83. manna-seta, u, f. men staying in a place, Ld. 42. manna-skipan, f. the placing of people, as at a banquet, in battle, Korm. 62, Sturl. i. 20, ii. 237. manna-skipti, n. pl. exchange of men, Germ. auswechselung, Hkr. i. 8. manna-slóð, f. ‘man’s sleuth,’ a track of men, Sturl. i. 83. manna-spor, n. pl. men’s footprints. Sturl. ii. 90, Eg. 578, Landn. 191. manna-styrkr, m. help, Þórð. 74. manna-sættir, m. a daysman, peacemaker, Fms. x. 51, Eb. manna-taka, u, f. a reception of men, strangers, Fb. ii. 194. manna-tal, n. = manntal, Hkr. ii. 340. manns-váði, a, m. danger of life, Fms. viii. 224. manna-vegr, m. a road where men pass, opp. to a wilderness, Grett. 115 A, Ld. 328. manna-verk, n. pl. = mannvirki, man’s work, work by human hands, Fb. i. 541. manns-verk, n. work to be done by a person, N. G. L. i., 38, Gþl. 114. manna-vist, f. a human abode. Fms. i. 226, Jb. 9, Orkn. 434. manns-vit, n. ‘man’s wit,’ human understanding, reason, Nj. 106. manna-völd, n. pl.; in the phrase, e-t er af manna-völdum, it is due to human causes, not by natural causes, e. g. of a fire, the disappearance of a thing, or the like, Nj. 76, Fms. ii. 146, iii. 98. manns-vöxtr, m. a man’s stature, Fas. ii. 508, Hom. 112. manna-þengill, m. king of men, the name of Njörð, Gm. 16, Edda 104. manns-æði, n. human bearing, behaviour. manns-æfi, f. man’s lifetime; mart kann skipask á mannsæfinni, a saying, Fms. vii. 156; mart verðr á mannsætinni, útítt var þat þá er vér vórum ungir, Fær. 195.

    Íslensk-ensk orðabók > MAÐR

  • 10 ÓÐAL

    (pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.
    * * *
    n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]
    B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.
    II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.
    III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.
    2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.
    C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.

    Íslensk-ensk orðabók > ÓÐAL

  • 11 ÞÓRR

    m. the god Thor.
    * * *
    m., gen. Þórs, dat. and acc. Þór, but Þóri dat., Bragi; in Runic inscriptions spelt Þur; [A. S. þunor; Engl. thunder; North. E. thunner; Dutch donder; O. H. G. donar; Germ. donner; Hel. thunar; Dan. Tor, in tor-den; cp. Lat. tŏno and tonitrus; the word Þór-r is therefore formed by absorption of the middle n, and contraction of an older dissyllabic Þonor into one syllable, and is a purely Scandinavian form; hence in A. S. charters or diplomas it is a sure sign of forgery when names compd with þur- appear in deeds pretending to be of a time earlier than the Danish invasion in the 9th century; although in later times they abound; the Engl. Thurs-day is a later form, in which the phonetic rule of the Scandin. tongue has been followed; perh. it is a North. E. form. There is a short essay by Jacob Grimm on the etymology of this word.]
    A. The god Thor, the god of thunder, keeper of the hammer, the ever-fighting slayer of trolls and destroyer of evil spirits, the friend of mankind, the defender of the earth, the heavens, and the gods, for without Thor and his hammer the earth would become the helpless prey of the giants. He was the consecrator, the hammer being the cross or holy sign of the ancient heathen, hence the expressive phrase on a heathen Danish Runic stone, Þurr vigi þassi runar, ‘Thor, consecrate these Runes!’ Rafn 193. Thor was the son of mother Earth; blunt, hot-tempered, without fraud or guile, of few words and ready stroke,—such was Thor, the favourite deity of the ancients. The finest legends of the Edda, - and the best lays (the lays of Hymir, Thrym, and Harbard) refer to Thor, see the Edda passim, Eb. the first chapters—hann varðveitti þar í eyinni Þórs-hof, ok var mikill vin Þórs, … hann gékk til fréttar við Þór ástvin sinn …, Eb.; Helgi var blandinn í trú, hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206. For a head of Thor carved on the high-seat pillars, see Eb., Fbr.: or on a talisman, Fs. 97.
    B. COMPDS OF PROPER NAMES.—The name of Thor has always been thought to sound well, and is much used in pr. names; (hann átti) son er Steinn hét, þann svein gaf Þórólfr Þór vin símim ok kallaði Þorstein, Eb.; uncompd only in the form Þórir of a man, Þóra of a woman, but common in compds, where in mod. usage the vowel is sounded long before a vowel, and before b and d, elsewhere short, but in old times it was no doubt ó throughout;—thus, as a prefix, Þór-álfr, Þórólfr, Þórarr, Þór-arinn, Þór-oddr, Þór-haddr, Þór-halli, Þór-hallr; but Þor-bergr, Þor-björn, Þor-brandr, Þor-finnr, Þor-gautr, Þor-geirr, Þor-gestr (Þórgestlingar, the family of Th., Eb.), Þor-grímr, Þor-gils, Þor-gnýr, Þor-kell (qs. Þorketill), Þor-lákr (sounded Þollákr, Bs. i. 356, l. 18, and so in mod. usage), Þor-leifr, Þor-leikr, Þor-ljótr, Þor-móðr, Þor-mundr (Dan. Runic stone), Þor-steinn (sounded Þosteinn, and often, spelt so in later vellums), Þor-valdr, Þor-varðr, Þór-viðr; of women, Þór-ey, Þór-arna, Þor-finna, Þor-gríma, Þor-gunna, Þór-halla, Þór-hildr, Þór-unn, Þór-dís, Þor-gerðr, Þor-björg, Þor-katla, Þór-ný, Þor-veig, Þór-vör. 2. as a suffix. -Þórr, -Þóra, -dórr, -dóra; Arn-órr, qs. Arn-þórr and Arn-óra, Stein-dórr, Hall-dórr and Hall-dóra, Berg-þórr and Berg-þóra, Ey-þórr and Ey-þóra, Haf-þórr. Of all these names, three demand special mention, viz. Þórðr, being a contr. qs. Þór-røðr (as Bárðr = Bár-röðr), the old uncontr. form occurs in poems of the 10th century, e. g. Þórröðr vinon óra, Korm. 132; so Sighvat calls his own father Þórröðr (dissyll.). yet he makes it rhyme as if contracted (Þorröðr er var forðum), so Þ orðr sk orðu, Bjarn. (in a verse): the other name is Þuríðr, a fem. name, a weakened form for Þóríðr, Íb. 363 (qs. Þór-ríðr, like Sig-ríðr); thirdly, Þyri, a fem. name, weakened from Þór-vé, or still older Þór-veig, mod. Dan. Thyra, see Landn. 309; Þurvi (Þiurvi), gen. Þurviar, on Runic stones.
    II. in local names, Þórs-mörk, Þórs-nes, Þórs-á, Landn., Eb.; whence Þórs-nes-ingar, the men from Th., Landn.; and Þórs-ness-lönd, -þing, Eb., Landn., Korm.: Þórsnesinga-goðord, Landn., Eb., Sturl.: Þórs-engi, n., i. e. Þórs-vengi, = Thaasinge in Fünen, Denmark.
    C. COMPDS: Þórsdagr, Þórshani, Þórshof.

    Íslensk-ensk orðabók > ÞÓRR

  • 12 GUÐ

    m. (and n.), God.
    * * *
    m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.
    A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.
    B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.
    2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga.

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  • 13 HÚS

    * * *
    n. house (leita nú um hvert h. á þeim bœ);
    pl. the group of buildings on a farm, = bœr;
    * * *
    n. [Ulf. renders οἰκία by gards and razn, and δωμα by hrôt, whereas hûs only occurs once in the compd gudhus = ἱερόν, John xviii. 20; in all other Teut. languages, old and new, hûs is the general word; A. S., O. H. G., Dan., and Swed. hûs; Engl. house; Germ. haus; Dutch huys]:—a house; hús eru þrjú í hvers manns híbýlum, … eitt er stofa, annat eldhús, þriðja búr, Grág. i. 459; leita nú um hvert hús á þeim bæ, 215, x. 270; þeir fara til bæjarins ok hlaupa þar inn í hús, Eg. 385; í næsta húsi, Ld. 318; af hverju húsi, from every house, Fms. x. 226; eitthvert mikit hús, Sks. 62; eitt fagrt hús, Fb. i. 467; at húsinu, nær dyrrum hússins, id.; bæn-hús, a prayer-house, chapel; söng-hús, a choir; eld-hús, fjós (fé-hús), hest-hús (qq. v.)
    2. a house, family, rare in old writers; sonr húss, the son of the house, Rm. 11: freq. in eccl. writers, í húsi Heber, 625. 11; af annars-háttar ættum ok húsi, Stj. 246: freq. in the N. T., af húsi Davíðs, Luke ii. 4: a religious house, monastic order; af Prédikara húsi, from the house of the Preaching Friars, the Dominican order, Bs. passim.
    3. a case = húsi (q. v.), corporale með hús, B. K. 84, Vm. 83, 189, Pm. 73, Rb. 358.
    II. in pl. = bær, the group of buildings of which a house consists, built in a row, the front (hús-bust) facing the sea, or a river if in a dale, or looking south; the back (húsa-bak) turned to the mountain; the pavement along the front is in Icel. called stétt, the open place in front hlað, q. v.; the buildings are parted by a lane (sund, bæjar-sund); the whole surrounded by a wall, called húsa-garðr; a lane, called geilar or tröð, leads up to the houses and house-yard, see Eggert Itin. 22; distinction is made between bæjar-hús or heima-hús, the ‘home-houses,’ homesteads, or úti-hús, the out-houses, and fjár-hús, sheep-houses, which are at a distance from the homesteads; geymslu-hús, store-houses. That this was the same in olden times is borne out by the freq. use of the plur., even when referring to a single house (cp. Lat. aedes, tecta); konur skulu ræsta húsin ok tjalda, Nj. 175, 220; þeir sóttu at húsunum, 115; þeir hlaupa upp á húsin, Eb. 214; biðjast húsa, skipta húsum, ráða sínum húsum, N. G. L. i. 109; hér milli húsa, Ld. 204; taka hús (pl.) á e-m, to take a person by surprise in his houses, Fms. viii. 172; inni í húsum, Sturl. i. 181; þeir stigu af baki fyrir sunnan húsin … ok gengu þá í einum dun heldr hljóðliga heim at húsum, iii. 185; varð þá brátt reykr mikill í húsunum, 189; tóku þá húsin mjök at loga, 186; nú tóku at loga öll húsin, nema elda-hús brann eigi ok litla-stofa ok skyrbúr, 191; þar vóru öll hús mjök vönduð at smíð, 193; hann hljóp upp á húsin ok rifu þakit, 218; rofin húsin yfir þeim, 220. Passages in the Sagas referring to buildings are very numerous: for Iceland, esp. in Sturl. 4. ch. 33, 50, 5. ch. 3–8, 6. ch. 31, 32, 35, 9. ch. 1–5, 8, 20, 52, Nj. ch. 34, 48, 78, 80, 117, 128–133, 137, Gísl. 28 sqq., Dropl. 28 sqq., etc.; for the Orkneys, Orkn. ch. 18, 33, 34, 70 (interesting), 105, 113, 115; for Norway, Eg., Hkr., Ó. H. passim.
    COMPDS:
    I. in plur., húsa-bak, n. the back of the houses; at húsa baki. húsa-búnaðr, m. = búsbúnaðr, Ó. H. 175. húsa-bær, m. buildings, farms, Rm. (prose), Nj. 130; mikill húsabær, Orkn. 244; góðr h., Fms. xi. 192, Fas. iii. 20; lítill h., Ó. H. 152. húsa-garðr, m. = húsabær, the yard-wall, Nj. 120, v. l. húsa-gras, n. herbs growing on a house roof, such as house-leek, Stj. 644. húsa-hagi, a, m. home pasture, Gþl. 404. húsa-kostr, m. lodgings, a means of dwelling, Ísl. ii. 139. húsa-kot, n. a cottage, Sturl. ii. 50, Ó. H. 152. húsa-kynni, n. a dwelling; mikil, góð húsakynni, Bs. i. 700, Fms. ii. 84; h. ok borðbúnaðr, Ó. H. 175. húsa-leiga, u, f. house rent, Barl. 194. húsa-mót, n. pl. the joining of buildings, Sturl. ii. 59, Fms. ix. 24. húsa-skildagi, a, m. a contract for the tenure of a house, Gþl. 330. húsa-skipan, f. the order, arrangement of buildings, Gísl. 28, Eg. 235, Post. 656 B. 8. húsa-skipti, n. a sharing of houses, Gþl. 341. húsa-skjól, n. house shelter. húsa-skygni, n. a ‘house-shed,’ shelter, Stj. 121. húsa-smiðr, m. a house-wright, Post. 153. húsa-smíð, f. house-building, Post. húsa-snotra, u, f. a ‘house-neat,’ house-cleaner; the exact meaning of this word is dubious; Finn Magnusson suggested a broom: the word only occurs in Fas. ii. (see hnísa) and in Fb. i. 548 (Symb. 14, Ant. Amer. 291); the latter instance is esp. interesting, as the ‘house-neat’ which is there mentioned (about A. D. 1002) was made from an American tree. húsa-staðr, m. a house-stead, the site of a building, Post. húsa-timbr, n. house timber. húsa-torf, n. house turf for walls and roof, Dipl. v. 5. húsa-tópt, f. house walls, without the roof, Lat. rudera, Fs. 158 (a local name). húsa-umbót, f. house repairs, Jb. 215. húsa-viðr, m. house timber, Grág. i. 200, Nj. 82 (v. l.), Ld. 32, Bs. i. 144. húsa-vist, f. abiding, an abode, Fb. ii. 456.
    II. in local names, Húsa-fell, Húsa-garðr, Húsa-vaðill, Húsa-vík, Landn., Dipl. i. 7: Hús-víkingr, Hús-fellingr, m. a man from H.

    Íslensk-ensk orðabók > HÚS

  • 14 SKJÖLDR

    (gen. skjaldar, dat. skildi; pl. skildir, acc. skjöldu), m. shield;
    hafa e-n at skildi fyrir sér, to have another as a shield before one;
    bera efra (hærra) skjöld, to have the best of it, to gain the day;
    þjóna undir þann skjöld, to serve under that standard;
    leika tveim skjöldum, to play a double game;
    koma í opna skjöldu, to attack in flank (from the left);
    skjóta skildi yfir e-n, to protect one.
    * * *
    m., gen. skjaldar, dat. skildi; an old dat. in poets skjaldi,—hj aldrs á mínum skj aldi, Eb. 27 new Ed. (in a verse); h aldorð í bug skj aldi, Fms. vi. (in a verse); h aldir fast ok skj aldi, Kormak: plur. skildir; acc. skjöldu, mod. skildi: [Ulf. skildus = θυρεός, Ephes. vi. 16; Dan. skjold; Swed. sköld; common to all Teut. languages: it is commonly derived from skjól, shelter, although the short root vowel and the final d of skild speak against this: ‘skillingr’ or ‘skildingr’ ( a shilling) may be a derivative from ‘skildus,’ from the shape, and from the painted or scratched ‘ring’ on the shields; see below: in fact, an old poet (Bragi) calls the shield ‘the penny of the hall of Odin.’]
    A. A shield, the generic name; the special names are, rönd, rít, baugr, targa, lind; þeir höfðu ekki langa skjöldu, Fas. i. 379; góðan skjöld ok þjökkan á hálsi, Sks. 407; skjöld á hlið, Bjarn. 62, and so in countless instances.
    II. special phrases; halda skildi fyrir e-m (e-n), to hold one’s shield, as a second in a holmganga, Glúm. 332, Korm. 88; or, fyrir e-n, Ísl. ii. 257; era héra at borgnara þótt hæna beri skjöld, Fms. vii. 116: hafa e-n at skildi, to have another as one’s shield, i. e. seek shelter behind him, Nj. 8; bera efra skjöld, to carry the highest shield, gain the day, Fas. i. 383, Fms. x. 394: þjóna undir þann skjöld, to serve under that shield, that standard, vii. 293; þjóna undir sama skjöld, viii. 109: binda öllum jafnan skjöld, to tie the same shield to all, treat all in one fashion (metaphor from a withy-shield?), Clem. 44: leika tveim skjöldum, to play with two shields, play a double game (metaphor from the red and white shields, see B), Am. 70, Hkr. i. (in a verse): koma í opna skjöldu, to fall into the open (hollow) shield, to attack in flank ( from the left), Fms. vi. 408, Stj. 365, Eg. 295, Fb. ii. 123; rennir sá maðr í kirkjugarð, ok sækir þingat skjöld, and seeks protection there, N. G. L. i. 352; múrr ok skjöldr, Mar.
    III. of any shield-formed thing; tólgar-s., a round piece of tallow; also of shield-like spots on cattle or whales: of a white tablet in churches, Vm. 142, 162, 168, Ám. 55, Pm. 17: brjóst-skjöldr, a round brooch.
    IV. a pr. name, Nj., Hkr. (of the son of Odin, the ancestor of the Danish kings); Skjöldungar, Edda; Skjöldr Skánunga goð, Fb. iii. 246.
    COMPDS: skjaldarband, skjaldarbukl, skjaldarfetill, skjaldarjötunn, skjaldarrönd, skjaldarskirfl, skjaldarsporðr.
    B. Remarks on the shield.—A shield was raised as a signal in time of war; a red shield betokened war (rauðr skjöldr, her-skjöldr), a white shield peace (hvítr skjöldr, friðar-skjöldr, a peace-shield); in a battle the red shield was hoisted, Hkv. 1. 33; but, bregða upp friðar skildi, to hoist the (white) shield of peace, was a sign that the battle was to cease; hann lét skjóta upp skildi hvítum, Fagrsk. 6l, Fms. vii. 23; hence also the phrase, bera herskjöld, or, fara herskildi, to harry, overrun a land with the ‘war shield,’ see frið-skjöldr and her-skjöldr (s. v. herr). War ships were lined from stem to stern with a wall of shields,—skip skarat skjöldum, or skjaldat skip; hann kom í Bjarnar-fjörð með al-skjölduðu skipi, síðan var hann Skjaldar-Björn kallaðr, Landn. 156. The halls of the ancients were hung all round with a row of shields, Gm. 9, Edda 2, Eg. 43, see the curious story in Fas. iii. 42. For the shield-wall in battles see skjald-borg. Ancient sayings; nú er skarð fyrir skildi, now there is a gap for a shield, a breach in the fence, of a heavy loss, such as the death of a person, nú er skarð fyrir skildi, nú er svanrinn nár á Tjörn, Jón Þorl.; höggva skarð í skildi e-s, to cut a notch in one’s shield, inflict a severe blow, Orkn. (in a verse). Shields were furnished with a painted or carved ‘ring’ representing mythological or heroic subjects; these rings are the earliest works of Northern art on record, hence come the names rít, baugr, rönd, of which rít points to scratching (whereas Bragi used ‘fá’ = to paint); rauðum skildi, rönd var ór gulli, Hkv. 1. 33. Such shields were a lordly gift, and gave rise to several ancient poems treating of the subjects carved or painted on the shield, such as the famous Haust-löng by Thjodolf, the Ragnars-kviða by Bragi, the two Beru-drápur (Shield-songs) by Egill; these ‘shield-lays’ were afterwards the sources of the writer of the Edda, but only a few fragments are preserved; (cp. the Greek lay on ‘the shield of Heracles,’ and the lay on Achilles’ shield in the Iliad.)

    Íslensk-ensk orðabók > SKJÖLDR

  • 15 SUMAR

    * * *
    (dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.
    * * *
    n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.
    II. mythical, Sumarr, the son of Svásað, Edda 13.
    B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.
    C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr.

    Íslensk-ensk orðabók > SUMAR

  • 16 VETR

    (gen. vetrar, pl. vetr), m.
    1) winter; miðr v., midwinter; í v., this winter; v. verðr mikill, the winter becomes cold, severe; á vetri, í vetri, last winter;
    2) year (sextán vetra gamall); tíu vetrum síðarr, ten years later.
    * * *
    m., gen. vetrar, dat. vetri; pl., nom. and acc. vetr, gen. vetra, dat. vetrum: it was an assimilated form anciently written vettr or vittr, qs. vintr; vitrar or vittrar (gen.), Post. (Unger) 233; vettr is freq., esp. in N. G. L.; double consonants are in vellums difficult to distinguish from single, and so tt may well have been the current form, although the Edd. give the mod. form (vetr): in poets we find, m itt sextigu v ittra, Glúm, (in a verse): vintr occurs in Icel. ballads of the 15th century, see Þryml., Völs. R., Skáld H.R., but here it is merely an imitation of Danish originals, for the word in Icel. always took the assimilated form: [Ulf. wintrus = χειμών and ἔτος; A. S., Engl., and Germ. winter; Dan.-Swed. vinter, for the assimilation of nt into tt did not prevail in the south of Scandinavia, see Gramm. p. xxx, col. 1.]
    A. A winter; winter, like summer (see sumar), is a calendary period, containing 180 days, or six months of thirty days; the winter begins on the Saturday next before St. Luke’s day (old style), or on St. Luke’s day, if a Saturday. In the Gregorian style, for 1872 and 1873, vetrar-dagr fyrsti, the first winter day = Saturday, the 26th of Oct.; miðr vetr, mid-winter, the 24th of Jan.; síðasti vetrar dagr, the last winter day = Wednesday, the 23rd of April; Laugardagr skal fyrstr vera í vetri, en þaðan skal vera sex mánuðr þrjátigi nátta til sumars, K. Þ. K. 166; vetr kemr laugardaginn er næstr er fyrir Lúkas-messu, en hana sjálfa ef hlaupár ferr eptir, Rb. 490; Drottins-dagr inn fyrsti í vetri skal vera inn þriði frá messu-degi Cosmi ok Damiani, Rb. 434: as a general term, í vetr, this winter, Nj. 4; hafa blót hvern vetr, Ó. H.; Miðr vetr, Mid-winter, see above; miðs vetrar skeið, mid-winter time, Fb. i. 204; miðs vetrar blót, a sacrificial feast at mid-winter, see miðr B; á vetri, or í vetri, see prepp. á and í; mikill vetr, a cold winter, Bs. i. 873; harðr, kaldr, Kominn er kaldr vetr, initial words of a hymn.
    II. = a year; as in A. S. days were reckoned by nights (see nótt), so years were counted by winters; in Ulfilas (Matt. ix. 20, Luke ii. 42, viii. 42) ἔτος is rendered by wintrus; and so at present in Icel., a person is so many ‘winters’ old; tólf vetra gamall, K. Þ. K. 134; sextán vetra gamall, Grág. i. 197; and ellipt. leaving out gamall, tólf vetra, Fms. i. 8; tíu vetrum síðarr, 61; sex tigi vetra konungr, Eg. 367; sjau vetr ena ársömu, Ver. 17 (of king Pharaoh’s dream); þeirra var vetrar-munr, difference in age of one year, Dropl. 7; for more references, see tigr B.
    III. mythol., Vetr, a giant, the son of Vindsvalr or Vindlóni, Vþm., Edda i. 82.
    COMPDS: vetrarblót, vetrarbók, vetrarbraut.
    2. astron. the milky way, in Icel. called vetrar-braut, undoubtedly from old heathen times, although the word happens not to occur in old writers; Icel. weather-prophets use in the autumn to forecast the course of the winter, by the appearance of the milky-way; this is evidently a very old custom, whence probably the name, for in old times fortune-telling used to take place at the great autumnal feasts and sacrifices, see the references s. v. völva. vetrar-dagr, m. a winter day, N. G. L. i. 348; á vetrardag, in the winter, Fms. viii. 50, Bs. i. 324, v. l.; fyrsti vetrardagr, D. N. vi. 143, Icel. Almanack. vetrar-far, n. the course of winter; sagði hón (the Sibyl) mönnum forlög sín ok vetrar-far ok aðra hluti, Fas. ii. 506; blótuðu þeir þá til friðar ok vetrarfars góðs, Fms. iv. 235. vetrar-höll, f. the winter hall, D. N. ii. 409. vetrar-langt, n. adj. the winter long, Fms. vii. 25. vetrar-megn, n. the depth of winter;þá var vetrarmegn ok treystisk hann eigi á haf at halda, Eb. 6. vetrar-messa, u, f. ‘winter-mass’ = Oct. 14, D. N. vetrar-myki, f. winter-muck, manure, Gþl. 342. vetrar-nauð, f. ‘winter-need,’ a severe winter, Ísl. ii. 155, Lv. 206. vetrar-nótt, f. a winter’s night; þar skaltú sofa í ina fyrstu v., Fms. xi. 4. vetrar-ríki, n. = vetrarnauð, a severe winter, Eb. 290, Fbr. 41, v. l. vetrar-rúgr, m. winter rye, Gþl. 343. vetra-stefna, u, f. a winter term; nú vill hann til vetrar-stefnu jörð selja, fimmtán vetr, N. G. L. i. 92. vetra-tal, n. a number of winters, Rb. 508: years, fyrr rosknir at afli en vetra tali, Fms. i. 30, x. 230, 419. vetrar-tíð, f. winter-tide, Bb. 3. 34. vetrar-tími, a, m. winter-time, Stj. 69, 97, Bs. i. 324. vetrar-tungl, n. the winter moon, the moon when winter sets in, Icel. Almanack (Nov. 1, 1872).
    B. REAL COMPDS: vetrbeit, vetrbjörg, vetrgamall, vetrgata, vetrgemlingr, vetrgestr, vetrgrið, vetrhagi, vetrhluti, vetrhringr, vetrhús, vetrliði, vetrligr, vetrlægr, vetrmessa, vetrnætr, vetrrúgr, vetrseta, vetrseti, vetrtaka, vetrtökumaðr, vetrvist.

    Íslensk-ensk orðabók > VETR

  • 17 bæsingr

    * * *
    m., prop. one born in a báss (q. v.); hence, as a law term, the child of an outlawed mother; þat barn er ok eigi arfgengt ( that child is also not entitled to inheritance), er sú kona getr er sek er orðin skógarmaðr, þó-at hon geti við bónda sínum úsekjum, ok heitir sá maðr bæsingr, Grág. i. 178. Is not the name Bastard, which first occurs as. the surname of the Conqueror, simply a Norman corruption of this Scandin. law term? The son of an outlawed father was called vargdropi, q. v.
    2. poët. the name of a sword, Edda (Gl.) This word is, we believe, derived from báss, a ‘boose’ stall, Goth. bansts; its original sense would then be, one born in a stall or crib; hence as a law term, a bastard; hornungr from horn ( a corner) is an analogous term, cp. Germ. winkel-kind, for in ancient Teut. laws and language the bastard or outcast was considered as being born in an out-of-the-way place. Both words, bastarðr and bæsingr (q. v.), are, we believe, one in sense and origin, bastarðr being the older form, bæsingr the later; from Goth. banst-s was formed bastarðr, qs. banstarðr; in Norway and Icel. bansts dropped the t and absorbed the n into the preceding vowel, and became bás-s; from this ‘báss’ was formed bæsingr, with ingr as inflexive syllable, and the vowel changed; whereas bastarðr, we suppose, dates from an early time before vowel-change had taken place. Both words are law terms, the former Normannic (or Frankish), the latter Norse: both occur as the name of a sword,—bæsingr in the mythical tale, Fb. ii, of St. Olave’s sword, ere it was taken out of the cairn; bastarðr in Fms. vii. (12th century), perhaps a sword of Norman workmanship. Literally bastarðr means ‘boose-hardy,’ the hardy one of the stall, the bastard being the boy who got all kinds of rough usage, and so became hardy; we catch an echo of this in the words of the old lay—kóðu ‘harðan’ mjök ‘hornung’ vera, Hðm. 12.

    Íslensk-ensk orðabók > bæsingr

  • 18 laga-setning

    f. legislation, Jb. (pref.), Fms. i. 33, v. 102, Orkn. 124; this word requires explanation,—in old writers it means the constitution, the fundamental laws or political constitution of a commonwealth; as Ari, the historian, says, ‘frá Íslands bygð, frá landnáms-mönnum ok lagasetning,’ of the settlement of Iceland, of her settlers and her political constitution, Íb. (pref.); where lagasetning refers to the institution of the alþing, and the other events related in Íb. ch. 2 and 3; so also, ritaði hann (viz. Ari) mest í upphafi sinnar bókar um Íslands bygð ( the settlement), ok lagasetning ( constitution), Hkr. (pref.), referring to the constitutional laws of Ulfljot recorded in ch. 2 of the Icelander Book; lagasetning here exactly answers to what Konrad Maurer, by a mod. term, calls ‘die entstehung des Isländisches staates.’ So also of the laws of king Hakon the Good (cp. the remarks s. v. þing), lagasetning Hákonar konungs, … hann (the king) var maðr stórvitr, ok lagði mikinn hug á lagasetning, hann ‘setti’ Gulaþings-lög …, Hkr. i. 135 (cp. Fms. i. 31): again, in Ó. H. 227 it answers to the mod. word legislation (of the laws of Sweyn, the son of Alfifa), and so Orkn. 24. It is to be borne in mind that ‘lög’ has a double sense, viz. law in a strict sense, and in a local-political sense = a ‘law-community,’ legally constituted state, nearly answering to Gr. πόλις.

    Íslensk-ensk orðabók > laga-setning

  • 19 önd-vegi

    and önd-ugi, n. [from and- ( opposite) and vegr]:—an ‘opposite-seat,’ high-seat, so called because two seats are placed opposite to one another; in ancient timbered halls the benches were placed longways, running along the walls of the halls (sec bekkr), with the two seats of honour in the middle facing one another; the northern bench facing the sun, was called öndvegi it æðra, the higher or first high-seat, the opposite or southern bench being it úæðra, the lower or second high-seat; the two high-seats were the most honoured places in the hall, and a chief guest used to be placed in the southern high-seat. In England the master and mistress sitting opposite one another at each end of the table may be a remnant of this old Scandinavian custom. The sides of the high-seat were ornamented with uprights (öndugis-súlur) carved with figures, such as a head of Thor or the like; these posts were regarded with religious reverence; many of the settlers of Iceland are said to have taken the high-seat posts with them, and when near Iceland to have thrown them over-board to drift ashore, and where they found them, there they took up their abode. When a man of rank died, the son, after all rites performed, solemnly seated himself in his father’s seat, as a token of succession: in Vd. ch. 23, the sons sat not in the father’s seat before they had avenged his death.
    B. References in illustration of this: Þorgerðr sat á tali við Þorstein bróður sinn í öndvegi, Ísl. ii. 200; var þeim Illuga ok sonum hans skipat í öndvegi, en þeim brúðguma á annat öndvegi gegnt Illuga, konur sátu a palli, 250; Guðmundr sat í öndvegi, en Þórir Helgason gagnvart honum, en konur sátu á palli, brúðr sat á miðjan pall, etc., Lv. 37; á hinn úæðra bekk gagnvert öndugi mínu (better, ‘útar frá öndnginu,’ v. l.), Nj. 129; þat var forn siðr í Noregi ok svá í Danmörk ok Svíþjóðu, at konungs hásæti var á miðjan langbekk í veizlustofum, sat þar dróttning til vinstri handar konungi, var þat kallat konungs öndvegi …, annat öndvegi var á hinn úæðra pall, etc., Fms. vi. 439; af öllum hirðmönnum virði konungr mest skáld sín, þeir skipuðu annat öndvegi, Eg. 24; konungr tekr blíðliga við Hjálmari, ok skipar í öndvegi gegnt sér, Fms. iii. 79; þér mun skipat á inn óæðra bekk gegnt öndugi Rúts, Nj. 32; reis hann þá upp or rekkju ok settisk í öndvegi, Eg. 644; eta at ölkrásim ok í öndugi at senda, Akv. 36; nú skal presti bjóða ok konu hans til erfis, sitja skal hann í andvegi ok kona hans í hjá honum, N. G. L. i. 404; hann gékk í höllina ok sá þar sitja í öndugi Baldr bróður sinn, Edda 38; jarl gékk inn í stofuna, var þar fjölmenni mikit, þar sat í öndugi maðr gamall … jarl settisk öðrum-megin gagnvart Þorgný, Ó. H. 66; hann sá mann mikinn ok vegligan í öndvegi, Glúm. 336; ef maðr verðr dauðr, þá skal arfi í öndvegi setjask, Js. 75; heim skal búanda stemna ok til húss fara … stemni hann honum inn til andvegis, N. G. L. i. 217, 219: the saying, eigi verðr öllum í öndvegi skipað, it is not for all to sit on the high-seat, cp. Horace’s non cuivis homini contingit adire Corinthum.
    COMPDS: öndugishöldr, öndvegissúla, öndvegissæti.

    Íslensk-ensk orðabók > önd-vegi

  • 20 Skjöldungar

    m. pl. the famous lineage of the kings of Denmark, from Skjöld, the son of Odin, Edda, Yngl. S. The Danish legend derives the name from his being found in infancy in a bed of reeds to which he had floated on a shield; but in fact the name is derived from the ancient Teutonic custom of electing the king by lifting him on a shield in the assembly. Skjöldunga-ætt, f. the kin of the S., Fas. ii. 10.

    Íslensk-ensk orðabók > Skjöldungar

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